Though the information furnished by the Jaina Sutras regarding the early religious seeds and tl e rise of the Vaiseshika or Aulukya system of philosophy, is tradi- tional, there is reason to accept it as reliable for tl e composition of tbe Sutra texts themselves is nob far removed from the epoch to W’iiichtbe Vaiseshika system is assigned.īoth, these are heaps of ruins. Shiva Linga is divided into three parts, the lowest is called the antio the middle one is the ‘Vishnu-Pitha’ and the topmost one is the ‘Shiva-Pitha’. I Arthasastra I Tbe grant is recorded to have been made Avith tbe approval of thenad. They are so called, says the commentary on the Sutras, because of their begging for food bhikshacharana or of their eating while moving. The record ends with the usual imprecation. When spoken it is called Mlechchhita or confused speech and AA’hen written, gudhalekhya or secret-writing. Sankharavam at Avaduta Polayya Tata Asramam, Venkatayapalem on 17 08īut in the Panchatantra III 5 this proverb is quite inappropri- ately quoted to justify the slaying of an enemy before he proves too powerful. This records the history of some Vellala Brahmans noted for their knowledge in Astrology and Astronomy. You will find in the Linga Purana: Pramoduta is Vidanam An imprication against those who reject this grant concludes the record.
As he is believed to have been the teljgu to preach the atomic- theory of matter it is surmised that he is given the nickname, KanMa, eater of atoms. These lands are stated to have formerly belonged to Huliyakotenayaka and as be died without issue were given to Tipparasabeggade as tbe descendant of tbe former owner’s aliya.
I do not think it was a sincere question to understand the meaning but it was an effort to mock at the Hinduism. Arasinagupe Doddayagaudage kotta It consists of a Garbhagudi, a Sukhanasi and. Virodhikritu samvatsarada Chaitra su 3 Bu- 4.
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